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Chicago In Song: Hater's ParadiseBy Don JacobsonAs we have seen in earlier episodes of Chicago In Song, when it comes to our city's treatment in popular song lyrics, there seems to be a hate-hate relationship going on. Why do they hate us? Why? We're not really such a simmering hell-hole, are we? If you judge by these common-man poets, that's just what we are. This time around, we'll look at a song that comes right out and tells us we're crap, one that bemoans friends getting killed, one that associates the city with Big Brother mind control - and one that actually kind of gets it right. Wow. Had to look around some for that. I Hate Chicago/Mark Wills One way he's doing this is by breaking out a song written by Chris Dubois and Lee Thomas Miller called "I Hate Chicago." Now, on the most obvious level, the singer hates Chicago because he associates it with a failed love affair with "Sara." Sara told me that she only That's right I hate Chicago Sara, it seems, at one time told the singer she wanted to settle down with him in a little farm on the outskirts of town, which, of course, represents the good life. Instead, she throws him over for some (obviously ethnic with a name like "Tony") city slicker. The not-so-subtle message here is that Chicago represents temptation and ultimately corruption in the form of sexy immigrants. And in a just world, no woman would want to give up living out in the middle of nowhere with a monster truck-driving, Bush-backing would-be cowboy for a dynamic, exciting city with a racially diverse mix of people. Nope, it just wouldn't happen. Good ol' 'Mericans always win out. Now, just to add in a few more digs disguised as humor, the singer lists some of the things he hates about Chicago: Tuesday morning sports page, I've got coffee in my cup I'm changing planes in Dallas, I ain't going through O'Hare From their WGN station to their seven feet of snow Even though I take issue with the spirit in which it was given, I have to agree the singer has a point with WGN, snow, Oprah and O'Hare. Those are things that I certainly associate with Chicago, but am ambivalent about or not emotionally attached to. They are all double-edged swords to my way of thinking, about which opinions can vary widely. But the Cubs - well, no Cubs fan, no matter how much they disagree with how the team is run, can smile when the Braves beat them. That's going to the core of what it means to be from Chicago. There's no other way to take that than as a provocation. And which '80s rock band is he talking about? The band Chicago? It better not be Cheap Trick, because then, dammit, we're going to have a problem. If he means Styx, though, well, maybe we can talk. Born in Chicago/Paul Butterfield "Born in Chicago," which Well my first friend went down when I was 17 years old Well my second friend went down when I was 21 years of age Well now rules are alright if there's someone left to play the game What's probably the very first white blues-rock song about Chicago also set up the conundrum that has faced such Caucasian artists ever since: the lyrics sound authentically autobiographical, but they're not. I doubt Butterfield's father, who was Hyde Park attorney, ever advised the classical music student Paul to "get a gun." And while I'm sure there were white kids getting shot in and around Hyde Park in the late '50s, it certainly wasn't the same kind of thing that was going on just a few miles away in, say, Englewood. So it seems the never-ending struggle for authenticity that is the hallmark of the white blues artist has been going on since the first Baby Boomer listened to his first Robert Johnson record - probably in the upstairs bedroom of a nice old home in Hyde Park. Chicago Institute/Manfred Mann's Earth Band Firmly in the second camp is "Chicago Institute," an original written by Earth Band members Mann and guitarist Dave Flett and by Peter Thomas, a German TV and movie soundtrack composer. Its lyrics are basically a paranoid rant about how computers literally have our numbers. It's a stroll down Orwell Lane, about how Big Brother controls our meaningless, numbered lives from cradle to grave, and about how only rebellious individualism can save our basic humanity. And Big Brother, it seems, is based in Chicago. There's an institute in Chicago Once you fly to Chicago - in Chicago you will die I have to admit that, after painstaking research, I have no idea what "institute" Manfred is talking about. Of course there's the Art Institute of Chicago, which has rooms full of priceless impressionist masterpieces and medieval armor. But rooms full of machines that burn away your dreams? Not that I saw on my last tour. Maybe they keep those kinds of things down in the sub-basement along with the less popular Seurats and Manets. Perhaps the word "institute" is throwing me. Maybe it's a British-ism and by "institute" Manfred really means a government institution, such as the Social Security Administration or the Cook County Jail. Now that might make a little more sense. But, unless there's some kind of talk radio-style conspiracy going on here (which of course is eminently possible), I'm at a loss to find any evidence of a massive federal government record-keeping operation that was going on in '70s Chicagoland. Then again, I'm probably just another clueless victim of the Institute - they don't want me to know. At the institute in Chicago from the first day you were born When your name's just a number - just a number you will die If anyone knows of any soul-destroying, life-controlling Chicago-based institutes (the Tribune Company excepted), please drop me a message on the Beachwood tipline. The El/Rhett Miller Now of course, Miller is a "thinking man's pop star," appearing in Esquire and Vanity Fair and is a regular on the network talk show circuit, popping up regularly on Carson Daly and Jay Leno. I feel good for him because his music is indeed smart, and any time smart pop music gets some commercial success in the screwed-up mainstream music world, I have to say, "alright." I just wish I liked it more. What can I say? It's overproduced and kind of soulless. That's the nature of mainstream pop, I guess. But why, Jerry, why? Anyway, "The El" is pretty rollicking in a way that sounds a lot more like the Old 97s than Miller's subsequent output has. Lyrically, it reminds me a lot of George Jones and Tammy Wynette's "Golden Ring," (reviewed here) in that it is a song cycle that uses a Chicago locale to tell a story of meeting, falling in love and eventually splitting up. With George and Tammy, it was Chicago pawn shop. For Rhett, well, obviously, it was the El. Let's say you're in Chicago and you're rattling along on the El Let's say you're in Chicago and you're making out under the El So far, so good. The singer meets a girl on the El, something that I think has happened to every guy in Chicago. But it's not totally random. He "might have been introduced" to her once before, maybe at a Wicker Park party or at a wedding, a show, or somewhere else. There's an element to Chicago of being a close community, despite its massive size. It's Midwestern and not like New York City in that way. For some reason it just seems more possible to randomly bump into someone you know here than it would in an Eastern city. So points to Rhett for Chicago authenticity. Although making out under the El is not something I would do. One: cinders. Two: horrible, screeching noises. I kind of like to be able to hear things when I'm making out. But then things take a turn for the worse, as they always do in good love songs. Let's say you're in Chicago and you're breaking up all over the El Another point for Rhett: Chicago hipsters are indeed in love with themselves! I really think he's got this town nailed. Posted on July 23, 2006 |
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